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Yves Pierre Baumstimler – Identity and Inter-Religious Dialogue – Dialogue or Identity-Hate


THE LETTER 13 (Summer 1998) pages 106-116


There are people who suddenly lack their support for existence and who, instead of sinking into depression, begin to hate the one whom they think has this support; that he has taken or stolen this support from them; and in this hatred, they find the support they need to exist.

For a while during my childhood, my maternal tongue was forbidden in my country. My first given name was also excluded simply because it could not be translated into the master language. My first given name, unlike my surname (Baumstimler), was thereby excluded because it had no German equivalent. If the given name represents it’s bearer and the surname indicates family tradition, then the intention to eliminate, at all costs, ‘small differences’ between the given and the family name was achieved (in my case) by doing away with the French first given name and by ‘translating’ the second (Pierre) into Peter. Is this not a way of wiping out, at the level of the given and family names, the small difference which simply voids the importance of the father’s name as difference? The National Socialist state run by Hitler occupied a piece of French territory which he thought he could easily integrate into Germany according to the principle of the recognition of nationality by right of possession.

Identity and Inter-Religious Dialogue – Dialogue or Identity-Hate

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